Quite some time ago we had a couple of posts on the possible links between STS and Neo-Institutionalism (see here, here, here and here) and about how both camps can be fruitfully matched in their attempts to get a grasp a the black-boxed, taken-for-granted or institutionalized character of modern practices.
One of the basic lines of linkage we identified back then was this: while Neo-Institutionalism is great at pointing out the empirical details and explaining the diffusion and isomorphisms of patterns that are taken-for-granted (institutions), they lack (following Powell and Colways 2008) a perspective on the respective microfoundations. THAT on the other hand is something that (most) STS approaches are quite good at – but they on the other hand – see for example the underdetermined concept of black-boxing – lack an understanding of how the “functional simplification” (Luhmann 1997) that technology enacts is comparable to other forms of making something taken for granted: habitualization (in the bourdieuian sense), embodyment, signification, formalization, institutionalization.
After reading Barley´s and Tolbert´s 1997 paper in Organization Studies on Institutionalization and Structuration and after reviewing Barles´s research on technologies at workplaces I wondered a. if and how the Powell and Colways argument about the missing micro-foundations has ever been valid in institutional theory given the amount of thought that Barley and Tolbert are investing in designing their concept of scripts and the methodology to analyze them and b. why STS approaches to technology do not seem to play a large role in institutional analysis that deal with technologies on the one hand and why these institutional approaches to technology on the other hand do also not play a significant role in STS? Any thoughts?