Call for Papers: Technoscience and the State

Special Issue on “Science, Technology, and the State”

Nicholas J. Rowland, Govind Gopakumar, and Jan-Hendrik Passoth

Call for Papers: Editors for the journal Engaging Science, Technology and Society (ESTS) have read our proposal and encouraged us to develop papers to submit as a thematic collection (i.e., special issue) on technoscience and the state. We are accepting proposals for scholarly research articles that engage and advance a theoretical and empirical synthesis of technoscience and the state. We invite a range of scholars from advanced graduate students to more experienced faculty members to contribute to this effort.

Submissions: Please send a title and abstract (250 words) to Dr. Govind Gopakumar by December 12, 2015 ( Notification of interest in paper proposals will arrive within one month (no later than January 12, 2016).

Full call: SpecialIssue-ESTS-call


Infrastructuring the City (and its Leftovers)

A few months ago we had a discussion (here and here) about olympic stadiums and the fact that they are the products of large infrastructuring projects that remain long after the project is over. That was an eye opener — at least for me: it seems as if our (STS) focus on stability and material durability is biased; we tend to think that by building buildings we build a world of things that stand for us, our wishes, dreams, prejudices or our moral classifications. The whole “politics by other means is going into that direction. And the ruins of the olympic stadium in Athens (the 2006 one, not the antique one turned into a soccer stadium) reminded me that durability sometimes is a burden: what is build in steel and concrete is going to stay unless we “deconstruct” it. And even then the marks of it stay, leftovers are hard to avoid. Two days ago now I saw this:

A city divided by light

A city divided by light (Photo by Chris Hadfield, Source:

After 23 years,the city of Berlin is still divided — infrastructurally. On the one hand, a lot of the western part of the city still has gas lights: a relict of the cold war era where gas was easier to manage because it can be made from coal and storing or even delivering that was easier than providing electricity in times of a lock-down of the city surrounded by the GDR. But that is not the reason for that: To increase efficiency (and officially to avoid “capitalist/imperialist wastefulness”, I suppose) the GDR changed their preferred system of electric lighting to Sodium-vapor lamps (with a warmer and darker light), the FRG continued to use Mercury-vapor lamps (with that bluish lucid light). So: leftovers of projects of infrastructural politics, but not disturbing ones like politically incorrect street names, memorizing ones like memorials, problematic ones like the Athens olympic stadium. But mundane ones. There in every corner, unnoticed. What do they tell us?

Greetings, with a broad introduction


Over the next month, I will share research from my book in progress, New Metaphors for Global Living. This research, through the hermeneutic potential of the life sciences and the theoretical insights of science, technology and society studies (STS) and new materialism, gestures toward an idea of connectedness of diverse bodies that broadens understandings of relationality, both as bodies in states, and as states in the international community. Specifically, I borrow genomic and immunological theory, as understood by new scientific research, to argue that heterogeneity is the condition of possibility for the production of new subjectivities and communities.  This is applied through metaphorical frames like the body politic and biomimicry.

A specific and central aim of this research is to apply sustained critical pressure to the individual and the state as currently defined in International Relations.  To aid in this critique, I create an analytical structure able to identify and celebrate plurality without erasing internal diversity, or coding the external as strange and dangerous to a perceived unity within.  I propose a pair of novel metaphorical framings to build a different conception of humanity’s myriad ties to world: Lively vessels and contaminated states provide new metaphors named for the processes that intertwine multiple bodies into composite ones.   These metaphorical conceits recognize that human agency is part of an assemblage of multiple actors, and called attention to the nonhuman beings that aid in keeping the human body, and its biosphere, alive.

International Relations joins in the dialogue between bodies and science by bringing the latter half its title to bear on the discussion: “relations” trumps the “inter-national” through the body politic as a nested set of permeable bodies rather than hard-shelled nation-states competing in anarchical conditions ruled by fear and exclusion. These metaphorical techniques, aided by STS and new materialism, create a language to discuss the processes that intertwine multiple bodies, both the social and the political.  It is crucial to rethink the politics that follow from these entanglements. The question then becomes: What kind of life is possible—what kind of body politic is neededif we think about “nestedness” and symbiosis rather than exclusion, competition, and purity?