Blade Runner is 2017?



‘Blade Runner’s’ chillingly prescient vision of the future” offers a (brief) review of the 1982 Ridley Scott film and how much 2017 appears to reflect Scott’s portrayal of the human-machine interface. With ‘Blade Runner 2049‘ coming out soon (today, I think), the short piece is a nice opportunity to return to the 1982 now-classic film.

As a sidebar: In terms of visions of the future, it is always interesting to me that “vision of the future” is characterized here as “look, Scott got it more right than he might have known;” however, his view of the future, a strict prognostication or even foresight, is not really consistent with the academic study of the future (not that the author of this piece should be held to that standard). On balance, there are “ethnographers of the future” looking into science fiction too, but there is also a growing linkage between STS and a small world called futures studies, ontological research on the character of the future as a concept, and even scholars that do not owe much of their intellectual heritage to either tradition making serious headway into managing multiple futures. Getting past “visions of the future made in the past were right or wrong” as a framework might make for some interesting discussion in the public media realm, provided readers want something past the all-too-easy “they got it right!” or “ha! They botched it” critiques leveled safely from the sidelines in retrospect.


On Retracting Papers


It is bad to demand the retraction non-fraudulent papers. But why? I think the argument rests on three intuitions. First, there is a legal reason. When an editor and publisher accept a paper, they enter into a legal contract. The authors produces the paper and the publisher agrees to publish. To rescind publication of a […]

Dovetails with concerns over peer review in general, related horror stories, and even the outer limits of the practice.

via why is it bad to retract non-fraudulent and non-erroneous papers? —

* image from here.

Ahhh…Seriously again? On “How French Postmodernism ‘Ruined the West'”


We are living in a time of intellectual fights. As STSers, we sometimes feel like being pushed back into the 1990s, only that the strange debates we had back then on “Science as Practice and Culture” have made it onto the streets and into mainstream media. Sure, we have expressed many times that we love science and love technology and today we join (and even practically and intellectually lead) the “march for science”. But the shortcut “post…” -> “relativism” -> “danger” seems to be still in place. A recent piece on HOW FRENCH “INTELLECTUALS” RUINED THE WEST: POSTMODERNISM AND ITS IMPACT, EXPLAINED argued for that – again. We’ve written about postmodernism many times, even in a 1, 2, 3 set of posts, so there is – intellectually – not a lot to add to that nonsense. But maybe it is time to take that, well, personal again: If that attitude is still a guidance for the modern, for the west, maybe we should have ruined it when we had the chance. Or, if that sounds too offended, why we obviously never had the chance to do so.

Do search engines make cultural capital less valuable? 

A student of mine said something last week that gave me déjà vu. We completed our lessons on “social class” and the student was having difficulty with the notion of cultural capital.

In class, waving an iPhone in the air, s/he said:

“Why would anybody need to know this when you have the whole world’s knowledge in your pocket?”

The student was referring to the ability to command cultural knowledge (i.e., cultural capital).

Reminded me of this immediately: And a student said “Ah, so like, people with cultural capital don’t need Google…ohhhh, I get it”