A decade ago, Latour and Beck went at it in the pages of Duke University Press’s journal Common Knowledge, writing, arguably, some of the most read material in the modest journal’s hist…
Source: Ulrich Beck vs. Bruno Latour
A decade ago, Latour and Beck went at it in the pages of Duke University Press’s journal Common Knowledge, writing, arguably, some of the most read material in the modest journal’s hist…
Source: Ulrich Beck vs. Bruno Latour
There is an odd combination of care and mockery with regard to infrastructure devoted entirely to sinkholes. Please, please go to thesinkhole.org and check them out. It is not a complex blog, but it is dead serious (for example, note that a number of the stories covered by the blog record casualties). A curious resource and one to keep your eye on.
Hourly wages are being calculated in new ways, often, new ways that employees do not know about, thanks to human resources software changes over the past few decades. The punchline (no pun intended): of course, businesses nickel and dime hourly workers through the use of algorithms, and, because of the complex nature of pay stubs and direct deposit — and also that most employees do not calculate their time worked against their pay “by hand” — employers are getting away with a modest amount of earned income from any employee that stamps the time-clock.
This also has legal implications, but not the ones you’d think: the law is so antiquated — referring to time cards and time-keeping practices that go back a generation — almost nothing can be legally done to reverse it or even curb it.
That is a gist of a new, short piece on The Conversation by Elizabeth C. Tippett (University of Oregon) who:
In collaboration with fellow researchers Charlotte Alexander and Zev Eigen, I examined 13 different timekeeping software programs by reviewing software tutorials, technical support materials and promotional information. This gave us some insight into the features available through the software. Our findings were recently published in the Yale Journal of Law and Technology.
The piece is called How timekeeping software helps companies nickel and dime their workers.
* Image is cropped from the original article.
… while the topics associated with infrastructure were plentiful this year, one of them sticks-out and consistently lingers in my mind’s eye. It is a topic implied in what I saw again just today while scrolling through my facebook and twitter feed.
It is called a number of things, although, apparently, “ruin porn” is term that has come to encapsulate the phenomenon. For example, I saw it today: an abandoned Wizard of Oz theme park that “will haunt you.”
CALL FOR PAPERS
Science, Technology, and the Politics of Knowledge in Global Affairs
An Interdisciplinary Graduate Conference at the Buffett Institute for Global Studies
Northwestern University, Evanston IL
March 30-31, 2017
Keynote: Sheila Jasanoff, Harvard Kennedy School
Organizing Committee: Kevin Baker, Savina Balasubramanian, and Omri Tubi
Scientists, state actors, international institutions, and lay activists vie for credibility and legitimacy to both frame and control global issues. Science and technology are routinely cast into a supporting role to bolster their claims. From nuclear energy in the battle against climate change to the politicization of “big data;” from new information technologies in emerging regimes of global surveillance to the use of randomized controlled trials in international development research – scientific and technological expertise operate as instruments of power and authority, which can serve to legitimate or contest new forms of global governance and intervention.
The Buffett Institute’s second annual graduate student conference will investigate expert knowledge in contemporary global affairs, looking at the ways this knowledge is created, invoked, circulated, and contested in the international political arena. We invite graduate students to present work that explores questions such as: How do various international actors attempt to position themselves as credible participants in global politics? Under what conditions does expert knowledge come to be seen as legitimate on the global stage? How and why do global issues become understood as primarily technical, rather than political? In what ways do international actors frame these issues and what must be done about them? How is scientific and technological expertise marshaled or ignored in processes of claims making and action to structure interventions into global “problems?” And, finally, how do these practices organize, sustain, or challenge structures of global inequality and power?
Possible topics include but are not limited to:
We invite graduate students across the humanities and social sciences to submit abstracts of no more than 250 words by December 15, 2016using the submission link on the conference webpage: http://buffett.northwestern.edu/programs/grad-conference/. There will be no deadline extensions. Accepted presenters will be notified by January 5 and papers are due to faculty discussants by March 7. The Buffett Institute will provide hotel accommodations and will subsidize travel costs (fully for US-based graduate students and partially for international students). Please direct all queries to the Graduate Organizing Committee at: firstname.lastname@example.org.
Author’s note: This essay was written this summer with a friend and colleague in Australia at Griffith University, Shannon Brincat. At the time, we were both feeling intense unease at the presidential election campaigns and the continuing and increasing violence toward communities of color using the “neutrality” of law and order as a shield for bigotry and racism. Black Lives Matter faced, and still faces, criticism from those who thought that “All Lives Matter”, or that “Blue Lives Matter” just as much–this, of course, missing the point in such a way that makes the original point that much stronger: yes, all lives matter, but we are focusing on the black lives right now because all experiences and evidence of racially biased police shootings, incarceration rates, and institutional violence at all levels point toward the need to focus on black lives right now.
Dear STS Colleagues:
The Society for Social Studies of Science is soliciting proposals for ‘open panels’ for its 2017 meeting, August 30 – September 2, 2017 in Boston.
The purpose of open panels is to stimulate the formation of new networks around topics of interest and to facilitate the organization of robust paper sessions. Open panel topics, once accepted by the Program Committee, will be included in the call for papers, and authors may nominate their papers for one or more panels. An open panel may extend across up to three sessions of five papers each (i.e. a total of maximum 15 papers).
Conference theme: STS (In)Sensibilities
If sensibility is the ability to grasp and to respond, how might we articulate the (in)sensibilities of contemporary technoscience? How, similarly, can we reflect on the extent and limits of our own sensibilities as STS scholars, teachers, and activists? The conference theme invites an open reading and exploration of how the world is made differently sense-able through multiple discourses and practices of knowledge-making, as well as that which evades the sensoria of technoscience and STS. Our aim is that the sense of ‘sense’ be read broadly, from mediating technologies of perception and apprehension to the discursive and material practices that render worlds familiar and strange, real and imagined, actual and possible, politically (in)sensitive and ethically sensible.
Submitting an Open Panel Proposal
Please note, in submitting a proposal, you are volunteering to chair a session of papers related to your topic. Open panel chairs will be consulted in regards to the selection of papers, but because of the need to distribute paper submissions over many sessions, the Program Committee has final authority over which papers will be included in each panel.
Submit here: http://www.4sonline.org/openpanelsubmit
Heather Paxson, 2017 Program Chair
In September this oddly haunting book came out that I can’t stop thinking about, for both good and bad reasons, and it is called “The Hidden Lives of Trees” (by Peter Wohlleben).
Here is some background on the piece, including the “trees communicate” bit.
We’ve talked about trees, but only occasionally, on the blog, which also reminds me of a piece in the NYT about social networks of trees (although that terminology might irk some).
I need your help: anybody know a few research papers or a book specifically about unresolved controversies? It would be terrific if there was some conceptualization, or even a functional analysis of the manifest and latent consequences of unresolved controversies. In fact, it would be amazing to see research on “intentionally unresolved controversies.”
The debate on comparative urbanism in urban studies is a lively and productive one, and over the past decade and more the whole question of comparison – as both concept and method – has been radically rethought in urban research. In a new paper just published online in Urban Geography, and co-written with Jonathan Silver (Sheffield) and Yaffa […]
via Researching Urban Diversity: Making the Case for Intra-Urban Comparison — cityfragment
I recently had the opportunity to see the film Sully (2016), which recounts the 2009 emergency landing of a jetliner on New York’s Hudson River. Despite some critical flaws, the film is not only a thrill to watch but also provides much food for thought to those studying infrastructure. Even the flaws are instructive. One of them – certainly the most discussed – regards the portrayal of the National Transportation Safety Board (NTSB) that, as per protocol, investigated the accident. Whether due to Hollywood convention or directorial choice, the NTSB team are neatly cast as the villains, out to get the story’s hero by discrediting his decision-making process.
An often overlooked aspect of how infrastructures impose (social) order is through transforming time into a trusty ally. One of their essential functions is to afford shared frames for enacting a window of opportunity. Like many out there, I have been watching with bated breath as Hurricane Matthew churns a destructive path through the Caribbean and, now, along the coast of Florida. Yet, by the time Matthew goes “live” on our news screens it is already too late to act. The window of opportunity is gone, and even emergency personnel must wait until it is safe to respond. The U.S. National Weather Service (NWS), however, has been closely monitoring this storm long before it became “Hurricane Matthew” to us. Charged with protecting life and property, NWS forecasters all over the East Coast were anxiously (and excitedly!) poring over the model forecasts and other weather guidance from the National Hurricane Center, deliberating over the uncertainty of the storm’s path and pondering how and when it was going to affect their area of forecasting responsibility. Remarkably, despite the great excitement and responsibility involved, the demeanor of the entire agency through it all has been calm, measured, and deliberate.
We may take it for granted, but “speaking with one voice” represents a great sociotechnical achievement – at the NWS as well as anywhere else. As I discuss in my book, the NWS has cultivated sets of temporally judicious decision-making habits in its forecasters both by promoting expeditious meteorological skills and rules of thumb and by scaffolding the temporal architecture of a given task onto more or less fixed deliberation structures and technologically hardwired timing sequences. Specifically as it pertains to hurricane operations, NWS forecasters must abide by the storm tracks charted by the Hurricane Center and, in fact, cannot publicly divulge any information prior its official release to ensure “the issuance of information to all users at the same time on an equal basis.” As I had occasion to witness first hand, however, NWS forecasters don’t always agree with the pronouncements of the Hurricane Center, or of each other for that matter. And so, Hurricane Center forecasts/warnings are issued one hour before NWS field offices are to issue local hurricane advisories and warnings. This hour is the window of opportunity during which NWS forecasters will deliberate (via prescheduled conference calls and (ad hoc) chat room discussions) with the Hurricane Center as well as neighboring field offices about possible local amendments to the intensity/timing/track of the storm. Local expertise (in microclimatic conditions as well as community needs) is considered an asset at the NWS, militating for the existence of field offices in the first place. But eagerness to save the day and “nail the storm” can lead to flip-flopping, over/underwarning, or even bouts of indecision. It is especially for those fateful moments, when successfully utilizing windows of opportunity becomes paramount, that the NWS has sought to mold time into an organizational resource and forecasters into poised decision makers.
When it comes to windows of opportunity, however, one size doesn’t fit all. Different time horizons call for different infrastructural regimes of decision-making action. Here I have only touched upon hurricanes, which are “long-fused” events. Forecasting tornadoes, or some such “short-fused” event, presents entirely different windows of opportunity. Predictably, therefore, NWS infrastructures during fast-paced scenarios call forth a set of skills and resources best suited for keeping up with the action, whereas slow-paced scenarios come bundled with an equivalent set of skills and resources, meant to elicit good long-endurance performance. In the end, time makes a fool of us all, of course; but, in the meantime, we might as well devise ways to turn it into our best ally.
I am pleased to announce that Dr. Phaedra Daipha, whose first book I wrote about and enjoyed, will be a guest blogger on Installing (Social) Order this month (October, 2016). She is going to be telling us about her recent work in a new post every week or so. Personally, I am excited to learn more about her work about forecasting (weather forecasting, in this case) and especially her re-thinking of decision-making that extends in new directions previous models of “decision science” from the business school crowd, organizational analysis, and organization studies.
Dr. Daipha a cultural sociologist working at the intersection of STS, organization studies, and social theory. Her research agenda centers on the nature, practice, and institutions of knowledge and technology production, with an eye toward understanding the development and transformation of systems of expertise and the emergence of new forms of coordinated action. She has employed a number of methods and data sources to examine such diverse fields of knowledge and technology production as academic sociology, weather forecasting operations, the commercial fishing industry, and medical care.
Despite the diversity of method and empirical focus, however, her work consistently pursues the following substantive themes: decision making in complex sociotechnical systems; visualization and expertise; object-centered sociality; and professional boundary work. She has pursued these topics in a series of papers, culminating with her recent book,
Masters of Uncertainty: Weather Forecasters and the Quest for Ground Truth.
She is currently in the process of completing her forthcoming book, How Doctors Make Decisions: The Role of Prognosis in Cardiology Practice, based on two and a half years of comparative fieldwork. This book builds on her previously developed model of the process of decision making to highlight the practical, materialist, prospective, and situationist character of clinical judgment and care. But it also considerably extends her earlier conceptualization by applying it to a decision-making field that is interventionist (rather than consultative), that relies on cross-functional (rather than single-specialist) teamwork, and that operates within a significantly longer window of uncertainty.
Review of Casey O’Donnell‘s Developer’s Dilemma, which is in a similar vein as Ian Bogost’s Doing Things with Video Games and Nathan Altice’s I AM ERROR.
This is an idea worth reviewing — imperfect, of course, but something of this ilk should be developed, at scale. You can see reports on this all over now: the Guardian, CNN, Washington Post, BBC, and so on.
This comes on heels of much needed attention to maintenance, especially in terms of infrastructure, but with a new mechanism for incentivizing these behaviors on a wide swath of products, which re-articulates attention toward “demand” in a fresh way and away from “demand” as merely “voicing political concern” (which seems not to work, other than verbally).
After reading a short piece by Christopher Jones (assistant professor of history at Arizona State University and author of Routes of Power: Energy and Modern America, 2014), I was reminded of just how essential “demand” is when it comes to actually getting politicians to invest in shared infrastructure (rather than fall back on ill-advised cost-savings measures that delay or push-back maintenance).
The basic idea is that we are focused on “game changing innovations,” rather than the day-to-day maintenance of our infrastructure. For most of us, of course, effective roadways and public transportation are at least as important as ground-breaking innovations. But Jones goes a step further in our understanding of this, effectively suggesting that innovations primarily promote/aid/help the already wealth, monied upper-class elites who can benefit socially, politically, and financially from emphasis on innovation as opposed to maintenance on, for example, roadways, subways, waterways, and all manner of other ways.
Jones’s solution: Demand it! (after all, we once did, and worked out rather well). See his new piece “New tech only benefits the elite until the people demand more,” and start demanding!
Classic examples of corporatization of American colleges and Universities.
This post links to one part of a three part series about colleges and universities in the US. The general topic is the high, high cost of American higher education. There are numerous reasons for this; however, the in-roads for this piece is the expensive food college students now often eat and the expansive infrastructural needs to support this transformation.
“Food Fight,” the second of the three-part Revisionist History miniseries on opening up college to poor kids, focuses on a seemingly unlikely target: how the food each school serves in its cafeteria can improve or distort the educational system.
This is part of Revisionist History (a great place for audio/podcasts/episodes).
Teaching this again, right now, reminded of how nice the parallels are between “verifying a world championship score” and “verifying the truth of a scientific claim,” especially for students, for whom this verification process may seem unfamiliar or altogether too abstract.
One way I teach students the philosophy of science is by using the documentary “The King of Kong: A fist full of quarters.”
In the early 1980s, legendary Billy Mitchell set a Donkey Kong record that stood for almost 25 years. This documentary follows the assault on the record by Steve Wiebe, an earnest teacher from Washington who took up the game while unemployed. The top scores are monitored by a cadre of players and fans associated with Walter Day, an Iowan who runs Funspot, an annual tournament. Wiebe breaks Mitchell’s record in public at Funspot, and Mitchell promptly mails a controversial video tape of himself setting a new record. So Wiebe travels to Florida hoping Mitchell will face him for the 2007 Guinness World Records. Will the mind-game-playing Mitchell engage; who will end up holding the record? Written by <email@example.com>
The film is full of ideas from…
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Scholars from “MIT’s Media Lab, [in a group] called the Moral Machine,” are testing “a thought experiment that seeks answers from humans on how a driverless car with malfunctioning brakes should act in emergency situations.” Here is the piece.
These situations are bound to happen with self-driving cars. In this case, “The situations all involve the same scenario, where a self-driving car is traveling toward a crosswalk, and it needs to choose whether to swerve and crash into a barrier or plow through whoever’s at the crosswalk. The test is basically to determine what humans would do in these rare, life-or-death situations.”
If you’re teaching infrastructure and you need some metaphors to communicate how certain kinds of infrastructure operate, consider this: Street as vein and skin.
“Streets are both New York City’s circulatory system and its skin.”
Part of New York 101 from the New York Times, “Why are the streets always under construction?” is a great short, readable resource for students about the “subterranean layer cake” underneath the streets of any major city.
Originally posted on Progressive Geographies: Colin Gordon reviews The Cambridge Foucault Lexicon in History of the Human Sciences (requires subscription). I hope a preprint will appear on Colin’s academia.edu page soon. It’s a very detailed review of a huge work, covering a wide range of the entries – and briefly mentioning my entry on ‘space’…
via Colin Gordon reviews the Cambridge Foucault Lexicon in History of the Human Sciences — Progressive Geographies
This is just a quick update on a new graffiti program in Paris (that will surely be mimicked elsewhere too):
Artist Mathieu Tremblin recently took to the streets of France on a rather quixotic mission to improve the legibility of ugly graffiti. Mimicking the scale, color, and layering of each tag, Tremblin created his own replica in a perfectly crisp font. It’s hard to say if either version is more aesthetically pleasing, but he definitely gets an ‘A’ for effort. (via Design You Trust, thnx Nikki!)
I have been reading Pickering and Scott lately, especially on the practices associated with “legibility” (in this case, to the state, through the use of population categorization schemes, various forms of statistical analysis like the census and birth rates, and so on). This street art project almost seems like a state-sponsored translation project.
“Environmentality,” from Discard Studies, replete with citations.
Interpretive Sign for Prescribed Burning. Photo: US Forest Service.
By Shaunna Barnhart
This post is part of the Discard Studies Compendium, a keyword text.
Environmentality is a term used to describe an approach to understanding complex interplays of power in environmental governance of human-environment interactions. It builds on philosopher Michel Foucault’s concept of governmentality developed in the late 1970s and early 1980s. Governmentality argues that a governing body manages a complex web of people and objects with the purported intent to improve the welfare and condition of the population through changing the relationship between the governing body and those it governs, mediated through objects of concern such as waste. This is achieved through scaled relationships of power, technologies of government, knowledge production, and discourse which results in individuals changing their thoughts and actions such that they then self-regulate and further the goals of the governing body (Foucault 1991).
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It was my first trip to the magnificent Nilgiris and there could not have been a better introduction to the wealth and uniqueness of this mighty mountain range than a visit to Longwood Shola, a 100-odd hectare patch of “original” forest near Kotagiri, holding on tenuously amidst a landscape that is full of villages, tea estates and plantations of exotic trees.
Phaedra Daipha’s recent (20105) book Masters of Uncertainty: Weather Forecasters and the Quest for Ground Truth (University of Chicago Press) is worth picking-up, if only to appreciate and better understand the odd practice-world of weather forecasting inhabited by individuals whose weather predictions feature so prominently in local and national news, and, also, because frequently their prognostications shape the timings of our daily comings and goings (especially when we trust them too much or too little). Here is an interview with Daipha to give you a hint of what’s in store for the book.
For social theory buffs, and especially for sociologists trained in organizational studies, cultural studies, and science and technology studies (like I was), this is a real treat. The bibliography is packed with the usual suspects: everything from heaps of Abbott, Fligstein, Barley, and Gieryn to Latour, Goffman, Giddens, and March, without forgetting Orlikowski, Perrow, Weick, and Vaughan. And there are many more I could gladly highlight.
Like anybody actively teaching STS, I imagine that you too reach back to teach a little of Thomas Kuhn‘s The Structure of Scientific Revolutions. Well, among the many other lessons about “normal science” relevant to students (periods of shared vision regarding what constitutes a “legitimate” scientific question, general consensus about “proper” methodological techniques, etc), how “anomalies” mount under the conditions of normal science until eventually scientists come to the realization that these “errors” or “unaccounted for findings” were a kind of data in themselves, and then, of course, all the insights about how entrenched scientists protect their privileged positions as purveyors of truth as more recently trained scientists make new, unorthodox, or counter-intuitive claims (in search of achieving their own legitimacy and recognition.
I have two examples to use in the classroom: one that I’ve used for years, and another I only learned about today (thanks Alexander Stingl).
Short piece; easy to read. How a humble French term re-created Modernity as we know it:
“Infrastructure” as a keyword for an upcoming volume on Infrastructure.
While browsing through the New York Times I came across this gem by Carl Zimmer. Our microbe friends hard at work in the soil.
Scientists Hope to Cultivate an Immune System for Crops
Attention Graduate Students! (Especially those doing interdisciplinary work!)
Join Nick Rowland and me for a One-Day Graduate Student Workshop sponsored by the International Studies Association-Northeast Region.
5 November, 2016 • Baltimore, MD
The field of International Studies has always been interdisciplinary, with scholars drawing on a variety of qualitative and quantitative techniques of data collection and data analysis as they seek to produce knowledge about global politics. Recent debates about epistemology and ontology have advanced the methodological openness of the field, albeit mainly at a meta-theoretical level. And while interest in techniques falling outside of well-established comparative and statistical modes of inference has been sparked, opportunities for scholars to discuss and flesh out the operational requirements of these alternative routes to knowledge remain relatively infrequent.
This twelfth annual workshop aims to address this lacuna, bringing together faculty and graduate students in a pedagogical environment. The workshop will focus broadly on research approaches that differ in various ways from statistical and comparative methodologies: interpretive methodologies, which highlight the grounding of analysis in actors’ lived experiences and thus produce knowledge phenomenologically, hermeneutically, and narratively; holistic case studies and forms of process-tracing that do not reduce to the measurement of intervening variables; and relational methodologies, which concentrate on how social networks and intersubjective discursive processes concatenate to generate outcomes.
In the two morning sessions, four established scholars, whose work utilizes such approaches as science and technology studies, narrative, visual culture, and postcolonial and diaspora studies will talk about precisely how they do their empirical work. These tutorial sessions will be followed by an extended afternoon session in which graduate student participants will have an opportunity to receive feedback from the established scholars and from their fellow workshop participants on their ongoing research projects.
This year’s faculty participants include:
The workshop will be held in conjunction with the International Studies Association-Northeast’s annual conference, which will take place from 4-5 November in Baltimore, MD. Although all attendees of the conference may come to the workshop sessions, the graduate students officially participating in the workshop will have the opportunity to receive detailed feedback and specialized instruction in the methodologies under discussion.
Graduate students interested in participating in the workshop should send their c.v. and a letter describing their current research project to Stefanie Fishel by e-mail: firstname.lastname@example.org Applications must be received by 10 July 2016.
Click through for more information on the conference:
The beautiful Mount Vernon neighborhood! Nightlife, great food and history!
Yes, a high alert nuclear system is just that dangerous. Check out these nuclear close calls from the Union of Concerned Scientists.
U.S. Department of Defense–
Thanks to Paul Edwards for posting this, this is visually and empirically amazing. I am not sure if it fits Urry´s analysis of offshoring focussing on “Offshore, out of sight, over the horizon are some of the troubling processes and metaphors by which much life has been rendered opaque and dependent upon secrets and lies.” As the map wonderfully shows – offshore is pretty connected to shores…but of course, that map has to render that visible first…
Great, quick read — possibly useful, in form and function, for generating teachable moments and useful learning projects.
Why New York Subway Lines Are Missing Countdown Clocks: “I honestly just wanted to know why the F train didn’t have clocks. I never expected it to be so complicated.”
*This is similar, in some ways, to previous posts on NYC and natural gas infrastructure.
The concept of infrastructure draws attention to as-yet-unseen synergies between technology, culture, and materiality. What does this concept have to offer environmental anthropology? While we can …
Source: The Nature of Infrastructure
*image: Qun li National Urban Wetland landscape — read more at: http://www.turenscape.com/english/news/view.php?id=264
A very recent review of my debut novel – ‘The Last Wave‘
Pankaj Sekhsaria’s new novel about the Andaman islands turns real life into compelling prose:
“The Last Wave is a love story, or rather, two. One is a fairly conventional tale of growing attraction between a man and a woman, thrown together not only by circumstance – confined as they are on a dungi, a small boat, with their five-person team, exploring a pristine coastline – but also by their shared wonder and concern at all that they see and hear. The other is between a journalist and an archipelago. Pankaj Sekhsaria is in love with the Andaman and Nicobar Islands, and it shows – in the occasional but compelling lyricism of his writing, and in the reverence with which his characters circumnavigate the Jarawas’ territory, probing its mysteries without quite violating its boundaries: ….”
While the study I share in this blog is fascinating for many reasons–the most compelling for me being that language isn’t “in” just one hemisphere of the brain–it is the focus on the metaphor of the map or atlas that intrigues me in this article.
The article, and presumably the scientists involved in the study, speak of the brain as a “region” that can be “mapped”. The article also switches between “reading” and decoding” writing that the study has created a “semantic atlas” or “directory” for understanding how language is grouped in the brain. Through the help of an MRI, the scientists have gathered evidence that seems to support that language is understood through many areas of the brain rather than being limited to a few areas in the left hemisphere. This could, after further research, aid in treating brain disorders and injuries that have affected language.
Additionally, the brain is often spoken of as “lighting” up when in an MRI. Metaphors to explain knowledge and learning, in a broader sense, often rely on metaphors of light to explain the thinking process. A lightbulb over a thinker’s head or being called “bright” if you are seen as smart.
“By putting together information from all seven participants, with the help of a statistical model, the researchers created a brain atlas, a 3D model of the brain that shows what brain areas lit up at the same time among all the participants.” (emphasis added).
But in fact, this “lighting” up is due to the imaging devices creating a way for the human to see what is happening in the brain, but leaves a reader with the feeling that the brain is a colorful, lively organ. It is in fact quite plain and gray.
And to return to the above metaphors, can a human brain be mapped? This brings to a mind a 2D surface and the brain is definitely not two dimensional. It is its peculiar form that gives us the brain power we have: lots of surface area crammed into a small place: the brain is between 233 to 465 square inches. To fit into the small space of the skull, the cortex is folded forming folds (gyri) and grooves (sulci). You could flatten it mathematically and transform that space to 2D, but what does this do for advancing our understanding? I also know that metaphors are used to communicate scientific findings to a lay audience, so perhaps those trained in scientific and medical fields would have greater access to what these findings mean without having to resort to metaphor.
Regardless, do these metaphors help more broadly in thinking through what the brain does and why? I have become sensitive to the role of metaphor in past research, and I wonder, especially in this featured article rife with mixed metaphors, what work they are doing in shaping the way we research those very things we are speaking of metaphorically. Are there better metaphors for the brain and its function that would further our knowledge? In other words, are the very ways we talk about the brain keeping us from formulating research programs that better fit what we need from these studies? To use the map metaphor, can we get from place A to place B?
Logging and nudist colonies.
It is an admittedly odd juxtaposition, but these two ideas landed on my desk this week.
First, in an example of public participation in inquiry, “Chornobyl’s urban explorers find evidence of logging inside exclusion zone” — logging glow sticks in the “zone of alienation” (thanks dmf). A group of “stockers” roams the zone of alienation and monitor it, and they have found some interesting things in their somewhat odd form of tourism. “The first time we saw forests and the second time it wasn’t there,” says Kalmykov. Chernobyl is having a birthday.
Interesting read about open source urbanism after the Pritzker Prize, by ALBERTO CORSÍN JIMÉNEZ.
I will return to this piece each year teaching STS. Living in Central Pennsylvania, we are sitting right on top of PRR country (Pennsylvania Railroad). It is useful for students to understand the sunk costs, the path dependency (literally, in this case), and the reverberations through history that simple technological infrastructure decisions can make. “How railroads shaped Internet history.”
I am proud to be able to share an excerpt from a collective contribution to Millennium’s journal born from the annual conference “Failure and Denial in Global Politics” in London last October. In this article, Anthony Burke, Audra Mitchell, Simon Dalby, Daniel Levine and I argue that IR has reached the limits of its intelligibility with coming climate changes. We call for an expanded dialogue both within and beyond our disciplinary boundaries using the polemic and rhetoric of the manifesto to stimulate debate and response.
Photo credit: Stefanie Fishel, 2016
A Manifesto from the End of IR
Anthony Burke, Stefanie Fishel, Audra Mitchell, Simon Dalby, Daniel J. Levine
This manifesto is not about politics as usual. We seek political imagination that can rise from the ashes of our canonical texts. It is about meditating on our failures and finding the will needed for our continued survival. Global ecological collapse brings new urgency to the claim that ‘we are all in this together’—humans, animals, ecologies, biosphere. To survive, we must ask questions that are intimately connected to capitalism, modernity, and oppression. We must ensure that our diplomacy, our politics, and our institutions are open to those who will bear the brunt of ecological change.
Planet politics must emerge as an alternative thought and process: a politics to nurture worlds for all humans and species co-living in the biosphere. The local, national, and global no longer define our only spaces of action. The planet has long been that space which bears the scars of human will: in transforming the world into our world, we damaged and transformed it to suit our purposes. It now demands a new kind of responsibility, binding environmental justice and social justice inextricably together.
We need not focus on who is responsible, but we do need to learn to adapt to the world we have created. We can dwell in this time of failure and still long for the surety of a future, a future that allows us all to survive and honours our deep entanglement with the planet. This is why we have chosen the polemic and political format of the manifesto. It aids us in searching through the old, getting rid of what no longer serves, and mixes up the political and personal to combine and confuse our political commitments. We don’t need more reports or policy debates. We need new practices, new ideas, stories, and myths.
We must face the true terror of this moment. Carbon dioxide concentrations in the atmosphere now exceed those experienced for over a million years, and global greenhouse emissions trends show the planet hurtling towards a world, in this century, that is three to five degrees warmer than the preindustrial era. This is a world of melted ice caps and permafrost, flooded cities, oceans so acidic they cannot support life, and the loss of the Amazon’s rainforests. Ocean acidification, pollution, and overfishing may also see the extinction of all marine life by mid-century. At least 617 species of vertebrates have become extinct in the wild since 1500, exceeding the ‘background rate’ of extinction by over a hundred, and half the Earth’s wild animals have disappeared in the last four decades. All this is looming as much of the world suffers under a burden of extreme poverty and inequality, and communities from the Niger Delta to Bangladesh are condemned to live in ‘sacrifice zones’ devastated by oil drilling, mining, fracking, pollution, nuclear testing, and inundation.
The 2015 Paris Agreement gave us hope that international society may yet reverse these trends and prevent dangerous climate change, but provided no firm and enforceable plans to do so. It was a window that magically appeared high on the wall of our prison cell, but the door remains locked.
We agree with Timothy Morton, that the global ecological crisis ‘has torn a giant hole in the fabric of our understanding; that it is a vast ‘tear in the real’. Now our paradigms fail the real. International Relations, as both a system of knowledge and institutional practice, is undone by the reality of the planet. We must be in tension with status-quo struggles within our disciplines, and transgress academic boundaries to create conversations with activist networks and movements engaged in struggle against oppressive regimes and systems.
If the biosphere is collapsing, and if International Relations has always presented itself as that discourse which takes the global as its point of departure, how it is it that we—IR’s scholars, diplomats and leaders—have not engaged with the planetary real? We contend that International Relations has failed because the planet does not match and cannot be clearly seen by its institutional and disciplinary frameworks. Institutionally and legally, it is organised around a managed anarchy of nation-states, not the collective human interaction with the biosphere. Intellectually, the IR discipline is organized sociologically around established paradigms and research programs likewise focused on states and the forms of international organisation they will tolerate; it is not organized to value or create the conceptual and analytical changes that are needed. The problems lie in the way we think and are trained; in the subjects and approaches our discipline values and rewards. Yet at the edges of IR—in NGOs, in critical geography, posthuman IR, global governance and ecological politics—a new consciousness is visible. That work cannot languish in dissidence, as so many earlier interventions have done.
In our debates about the efficacy of the state, or the effects of globalization, we have missed what we were making: an era now termed the Anthropocene. This term represents an unprecedented change in the continued livability of planet Earth caused by the rapacious use of natural resources with no thought for current and future generations of humans, and of the millions of other species affected by changing climatic conditions and ecosystem damage. It is the power of human labour that freed carbon, and this element, once taken out of its molecular flows has created a metabolic rift, as McKenzie Wark writes, where the waste products of carbon’s extraction cannot be returned to a cycle that can renew itself. It is global in scope and new agendas must be designed to mitigate this rift.
The Anthropocene represents a new kind of power—‘social nature’—that is now turning on us. This power challenges our categories and methodologies. It demands we find accomplices in our discipline and beyond it. It demands a new global political project: to end human-caused extinctions, prevent dangerous climate change, save the oceans, support vulnerable multi-species populations, and restore social justice.
Action from this perspective is both more modest and yet more vital. Communicative, anthropocentric, and rights-based ethics can only guide and inform the discussion so far in understanding the challenges and opportunities in the Anthropocene.
Security comes from being more connected, not less. Gone are the days of billiard ball states and national security based on keeping the Other out or deterred. The Other is always already inside, so bound up with us in a common process that it no longer makes sense to speak of inside and outside. We cannot survive without accepting the cosmopolitan and enmeshed nature of this world. We are an array of bodies connected and interconnected in complex ways that have little to do with nationality. States will wither in the coming heat, freeze in the prolonged winters, and be lost under the rising oceans. We will not survive without the biggest and most complex system we know: the biosphere. This may finally be the death of Man,but what will come next if this face is lost in the rising tides?
Trying to write from within IR, we find ourselves prisoners in our own vocation. We are speechless, or even worse, cannot find words to represent the world and those within it.
We do not hope that politics will suddenly change—but it must change. There is no magic bullet, no sudden realization, and no single policy that will ‘fix’ the damage done. The naysayers will stand in the ruins and tell us we are dreaming; that a new world is not of our making. Grudging admissions that climate change has been both long understood and actively denied do little; they cannot turn back the clock. Rather, we must embrace a multi-species, multi-disciplinary action plan. And we must do it now. We cannot unravel time and restore lost species to life, but we can fight for this planet we call a home.
What other choice do we have?
And so, knowing that even a ruined planet is worth fighting for, we declare our intentions for facing our discipline with delicate hope and a desire to face the planetary real with an unflinching gaze.
*The full Manifesto can be found here* Please use this version for all citing and scholarly purposes.
[1 ]Roy Scranton, Learning to Die in the Anthropocene (San Francisco: City Light Books, 2015).
 Global carbon budget project. Available at:http://www.globalcarbonproject.org/carbonbudget/14/hl-full.htm. Last accessed 16 November 2015.
 Boris Worm, Edward B. Barbier, Nicola Beaumont, J. Emmett Duffy, Carl Folke, Benjamin S. Halpern, Jeremy B.C. Jackson, Heike K. Lotze, Fiorenza Micheli, Stephen R. Palumbi, Enric Sala, Kimberley A. Selkoe, John J. Stachowicz, Reg Watson, ‘Impacts of Biodiversity Loss on Ocean Ecosystem Services.’ Science 314, no. 5800 (2006): 787-790. doi: 10.1126/science.1132294
 Gerardo Ceballos, Paul R. Ehrlich, Anthony D. Barnosky, Andrés García, Robert M. Pringle and Todd M. Palmer, ‘Accelerated modern human−induced species losses: Entering the sixth mass extinction’, Science Advances, 5, no.1 (2015). doi: 10.1126/sciadv.1400253; Damian Carrington, ‘Earth has lost half of its wildlife in the past 40 years, says WWF’, The Guardian, 1 October 2014. Available at: http://www.theguardian.com/environment/2014/sep/29/earth-lost-50-wildlife-in-40-years-wwf?CMP=share_btn_fb. Last accessed 29 January 2016.
 Naomi Klein, This Changes Everything: Capitalism vs. the Climate (London and New York: Penguin), 169.
 Bill McKibben, ‘Climate deal: the pistol has fired, so why aren’t we running?’, The Guardian, 14 December 2015. Available at:http://www.theguardian.com/commentisfree/2015/dec/13/paris-climate-talks-15c-marathon-negotiating-physics. Last accessed 15 December 2015.
 Timothy Morton, The Ecological Thought (Cambridge Mass. Harvard University Press, 2010), Kindle edition, loc. 203, 412.
 A brief sample of disciplinary work in international studies showing such awareness includes Simon Dalby, ‘Environmental Geopolitics in the Twenty First Century’, Alternatives: Global, Local, Political 39, no.1 (2014): 1-14; Erika Cudworth and Stephen Hobden, Posthuman International Relations: Complexity, Ecologism and Global Politics (London and New York: Zed Books, 2013); Rafi Youatt, ‘Interspecies Relations, International Relations: Rethinking Anthropocentric Politics’, Millennium: Journal of International Studies, 43, no.1 (2014): 207-223; Lorraine Elliott, ‘Cosmopolitan Environmental Harm Conventions’, Global Society 20 no.3 (2006): 346-363; Andrew Hurrell, ‘The State’, in Andrew Dobson and Robyn Eckersley eds.Political Theory and the Ecological Challenge (Cambridge and London: Cambridge University Press, 2006): 165-182; Robyn Eckersley, The Green State (Cambridge Mass. The MIT Press, 2004); Robyn Eckersley, ‘Deliberative Democracy, Representation and Risk’, in M. Saward ed.Democratic Innovation (London: Routledge, 2000); Hayley Stevenson, Institutionalizing Unsustainability: The Paradox of Global Climate Governance (Berkeley and London: University of California Press, 2012).
 Viz., Inanna Hamati-Ataya, ‘Contemporary ‘Dissidence’ in American IR: The New Structure of Anti-Mainstream Scholarship?’ International Studies Perspectives 12 (2011), 362-98; Richard A. Falk, A Study of Future Worlds (Free Press, 1975).
 McKenzie Wark, Molecular Red: Theory for the Anthropocene (London: Verso, 2015), xiii-xvi.
If you find yourself teaching unintended consequences, consider this case “Radioactive wild boars rampaging around Fukushima nuclear site.” The animal population, which was previously hunted as a delicacy, has expanded dramatically (likely on account of nobody wanting to eat the radioactive meat); the hogs have pillaged the environment local to the Fukushima nuclear site, eating all manner of contaminated fruits and vegetables.
The American Society of Civil Engineers (ASCE) has a relatively new project called “Game Changers,” which (purportedly) captures and shares with viewers “successful solutions across the major infrastructure sectors to identify the most innovative #GameChangers. Imagine what more we could do if we seize the opportunity to replicate these engineering innovations.”
“Hail the maintainers” — a must read.
Innovation is overrated. “Capitalism excels at innovation but is failing at maintenance, and for most lives it is maintenance that matters more.”
* Image from original post: Workers at the Blue Plains Waste Water Treatment Plant, Washington DC.Robert Madden/National Geographic Creative
“It seems hard to believe there’s a graveyard for abandoned ships in New York City, but it’s true.” Check it out.
Collapsing bridges (again and again), this time a flyover under construction in Kolkata (Calcutta). “India bridge collapse: Kolkata rescue efforts under way,” “India bridge collapse: At least 23 killed in Kolkata,” “Kolkata overpass collapse kills 24; rescuers dig for survivors,” “India Kolkata flyover collapse: At least 20 dead,” and it goes on.
John Urry, “an influential scholar who has shaped several fields of sociology, died suddenly, 18th March.”
There are some touching and interesting testimonials and memorials with his passing. I was always in awe of the scope of Urry as a thinker (so much so that, when asked, I felt almost professionally obligated to review one of his recent books).
In the Indian Express, Sunday, 27 March, 2016
It was a favourite of Rabindranath Tagore, finds extensive mention in Punjabi literature, is the state flower of Jharkhand and is compared by Jayadeva in his Gita Govindam to the red nails of Kamadeva with which he wounds the hearts of young lovers. It is an integral part of celebrating Basant Panchami in Bengal and Shivaratri in parts of peninsular India, and its names are as varied as the geographies and the languages of this land — Palash, Dhak and Tesu in Hindi, Palas in Marathi, Pangong in Manipuri, Kesudo and Khakda in Gujarati, Moduga in Telugu.
With petals the shape of a parrot’s beak and colour the vermilion of a forest fire, if there is one flower that epitomises the spirit of spring in South and Southeast Asia, it is Butea monosperma, known in English as the ‘Flame of the Forest’. Spread across the rural and forested (and often urban landscapes too), the nondescript tree that some even refer to as ugly in its non-flowering stage, comes alive with life and colour in spring.
No one — be it man or woman, the purple sunbird or the little squirrel — can escape the lure of this flower that has, at this very moment, set the landscape ablaze with its fiery colours and striking beauty.
Pankaj Sekhsaria is the author of The Last Wave — An Island Novel.
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