I will return to this piece each year teaching STS. Living in Central Pennsylvania, we are sitting right on top of PRR country (Pennsylvania Railroad). It is useful for students to understand the sunk costs, the path dependency (literally, in this case), and the reverberations through history that simple technological infrastructure decisions can make. “How railroads shaped Internet history.”
If you find yourself teaching unintended consequences, consider this case “Radioactive wild boars rampaging around Fukushima nuclear site.” The animal population, which was previously hunted as a delicacy, has expanded dramatically (likely on account of nobody wanting to eat the radioactive meat); the hogs have pillaged the environment local to the Fukushima nuclear site, eating all manner of contaminated fruits and vegetables.
The American Society of Civil Engineers (ASCE) has a relatively new project called “Game Changers,” which (purportedly) captures and shares with viewers “successful solutions across the major infrastructure sectors to identify the most innovative #GameChangers. Imagine what more we could do if we seize the opportunity to replicate these engineering innovations.”
“Hail the maintainers” — a must read.
Innovation is overrated. “Capitalism excels at innovation but is failing at maintenance, and for most lives it is maintenance that matters more.”
* Image from original post: Workers at the Blue Plains Waste Water Treatment Plant, Washington DC.Robert Madden/National Geographic Creative
“It seems hard to believe there’s a graveyard for abandoned ships in New York City, but it’s true.” Check it out.
Collapsing bridges (again and again), this time a flyover under construction in Kolkata (Calcutta). “India bridge collapse: Kolkata rescue efforts under way,” “India bridge collapse: At least 23 killed in Kolkata,” “Kolkata overpass collapse kills 24; rescuers dig for survivors,” “India Kolkata flyover collapse: At least 20 dead,” and it goes on.
In a fascinating post about walking, Will Self offers an uncommon walking tour of Bristol. According to Self, “walking was the way to break free from the shackles of 21st-century capitalism.” Walking tours, sometimes also called pedway tours, are growing in popularity; pedways are pedestrian walkways and they can be both above ground and below; they are sometimes discussed as a form of ungoverned or unplanned civil engineering.
Self, who guides the walking tours, gets meta pretty quick; he “began with a brief introduction to the situationists – the Paris-based artists and thinkers of the 1960s who championed the concept of “psychogeography”, the unplanned drifting through an urban landscape to become more in tune with one’s surroundings.”
Title: Social Studies of Politics: Making Collectives By All Possible Means
Short Description: The challenge: to explore new ways of studying “politics as usual” by taking inspiration from the conceptual repertoire developed in STS for scrutinizing “science as usual”. We invite proposals for papers which mobilize STS concepts, methodologies, and practices in studying with “politics as usual”.
Long Description: The adage “technology is politics by other means” emphasizes that technoscientific practices contribute to the making of collective orders which are not given by nature, but made, involving decision, power, and authority. While the 4S/EASST motto “science & technology by other means” is meant to be a conspicuous alternative to laboratory and epistemic authority-based reality-making, it also provides an occasion to come back to “politics by the same means”. The challenge: to explore ways of studying “politics as usual” by taking inspiration from the conceptual repertoire developed in STS for scrutinizing “science as usual”. We invite proposals for papers that mobilize STS concepts, methodologies, and practices for studying and engaging with “politics as usual”. This includes actors, knowledges, institutions, discourses, practices, infrastructures, etc., that make-up what we “traditionally” call politics and the political process, but also those that are not on that traditional list. Examples include studies of publics, policy, parties, interest groups, social movements, terrorist groups, state and non-state agencies, political representation and communication, democracy and participation, parliaments and lobbyism, nation-states, populations and stateless persons, international relations, diplomacy and conflict, multi-level and global governance, protest and resistance. A general interest is with the tools and machineries of knowing and assembling governance, the epistemic and ontological practices that make these specifically political realities, actors, processes, powers, and modes of authority. Recalling the conference motto: what are we to do about the seemingly intransigent politics of re-assembling “technoscientific practices along routes that do not follow once established divides”?
Conveners: Nicholas Rowland (The Pennsylvania State University), Jan-Peter Voss (Berlin University of Technology), and Jan-Hendrik Passoth (Technische Universität München)
While teaching STS, I was recently talking to my students about what constitutes an “internet attack.” The students arrived with clear examples in mind (and in hand, which was part of the assignment). The answers were primarily in the form of human-based hacking projects, and, as most of you know, they are abound. Giving the timing of the assignment, most of the cases had something to do with hacks against the US, hacks against power production facilities, and financial institutions.
However, one student brought this: Sharks, replete with jokes about Sharknado as evidence of the prowess of the shark. Seeing as how a previous lesson was about ANT, with an emphasis on non-human agents as not-to-be-ignored agents in understanding social order, broadly speaking, this was a sign that at least one student “really got it.”
Another student brought in this: an eagle hitting a drone, hard.
Not a few days pass, and the blog’s oldest friend, dmf, sends me to a great website, half-serious, half-satire, CyberSquirrel1. The site is a terrific description of how our critical infrastructure is seemingly the most danger from other nation-states; however, the empirical materials do not seem to suss-out such an explanation; in fact, squirrels and other non-humans are responsible for more “attacks” than anyone else.
Makes for a great lesson if you want to find a fresh new way to bring infrastructure and the agentic role of nonhumans into the classroom in a way that is, to my mind, far better to the early discussions that Latour made about stop signs or door hinges.
Also, I owe a big thank you to MIT Press for publishing Assembling Policy!
For readers of the blog: Given past interest in Foucault, the origins of governmentality, and hybrid infrastructures, I thought the book would be of interest, seeing as how I mix classic STS with governmentality studies (among other things). I’ve published in The Information Society, Social Studies of Science, Organization, Public Understanding of Science, Urban Studies, and a few other places, if you’re curious about other work.
The case: I analyze the Transantiago, a mayor infrastructural policy carried out in Santiago, Chile in 2007 with utterly disastrous results. You can see the publisher’s overview bellow.
*I am happy to expand/comment on any of the book’s contents — please ask in the comments!
Policymakers are regularly confronted by complaints that ordinary people are left out of the planning and managing of complex infrastructure projects. In this book, Sebastián Ureta argues that humans, both individually and collectively, are always at the heart of infrastructure policy; the issue is how they are brought into it. Ureta develops his argument through the case of Transantiago, a massive public transportation project in the city of Santiago, proposed in 2000, launched in 2007, and in 2012 called “the worst public policy ever implemented in our country” by a Chilean government spokesman.
Ureta examines Transantiago as a policy assemblage formed by an array of heterogeneous elements—including, crucially, “human devices,” or artifacts and practices through which humans were brought into infrastructure planning and implementation. Ureta traces the design and operation of Transantiago through four configurations: crisis, infrastructuration, disruption, and normalization. In the crisis phase, humans were enacted both as consumers and as participants in the transformation of Santiago into a “world-class” city, but during infrastructuration the “active citizen” went missing. The launch of Transantiago caused huge disruptions, in part because users challenged their role as mere consumers and instead enacted unexpected human devices. Resisting calls for radical reform, policymakers insisted on normalizing Transantiago, transforming it into a permanent failing system. Drawing on Chile’s experience, Ureta argues that if we understand policy as a series of heterogeneous assemblages, infrastructure policymaking would be more inclusive, reflexive, and responsible.
Kenny Cuppers has a cool set of papers on the rise of shared “cultural centers” in major Postwar European cities. His is the first substantive chapter in a not-yet published book, which seems tailor-made for his research line, and which acts as a kind of companion piece for his published article “The Cultural Center: Architecture as Cultural Policy in Postwar Europe.”
Add this one to your reading list: Steve Graham and Colin McFarlane have edited a book, which has just come out, Infrastructural Lives.
Contributors include AbdouMaliq Simone, Maria Kaika, Vyjayanthi Rao, Mariana Cavalcanti, Stephanie Terrani-Brown, Omar Jabary Salamanca, Rob Shaw, Harriet Bulkeley, Vanesa Caston-Broto, Simon Marvin, Mike Hodson, Renu Desai, Steve Graham, and myself. Arjun Appaduria kindly provided a thoughtful foreword for the book.
Neutrality is under fire, or, at minimum, “not finalized” (whatever that means), possibly, even dead. I am surprised, in light of discussions of postmodernism over the intervening decades, that we humor the metanarrative of human emancipation embedded in “net neutrality” in the first place. Continue reading
Thirty years ago, in 1985, the historian Mel Kranzberg proposed a “series of truisms” starting with Kranzberg’s first law: “Technology is neither good nor bad; nor is it neutral.”
Eighteen years later, in 2003, the law professor Timothy Wu coined the term “network neutrality” to refer to a “a system of beliefs about innovation.” Wu characterized defenders of this system of beliefs as “Internet Darwinians.” He approved of their theory of innovation—namely, that the Internet should be “indifferent both to the physical communications medium ‘below’ it, and the applications running ‘above’ it.” As a result, Wu argued, network neutrality was an “attractive” and “suitable goal of Internet communications policy.”
The simple version of my argument here is: listen to Kranzberg, and be wary of Internet Darwinians. Technologies aren’t neutral, so we shouldn’t defend norms or make laws that pretend they are.
Is neutrality over? If you’re talking about “net neutrality,” at least in the US, that case is going to appeals court (so maybe Tim Wu’s concept will not last long). If you’re talking about “political neutrality” amidst news outlets, again in the US, that bird also appears to have flown the coop (that, or the bias is so deep we cannot even tell anymore). Maybe neutrality was always something of a modern dream. Maybe it was always just a hypothetical philosophical position. Maybe only “neutral countries” Switzerland have it figured out.
Latour on Paris Attacks:
What is so discouraging about the terrorist acts is that our discussion of what motivated the operations is as insane as the acts themselves. With each attack of this nature, we restage the grand war drama, the nation in peril and the protector-state purporting to rise up against barbarity. This is what states do, we say: we should have a basic expectation of security, and the state should have the means to provide it. End of story.
But what makes the current situation so much more dismaying is that the crimes committed on 13 November have occurred within a few days of another event about to take place that involves tragedies of a different kind, ones that will require that we come up with very different answers to wholly different threats that have nothing to do with ISIS/Daech. I am referring, of course, to the World Climate Change Conference in Paris, the COP21, which we are now liable to deem less serious, less urgent than the police response to the bloody escapades of those machinegun-toting lunatics.
4S 2015 Denver is our (Jan-H and I’s) presentation from, unsurprisingly, 4S 2015 (Denver), wherein we reflect on the trends and recurrent themes in our five years of organizing panels around STS, governance, and the state, which we are now calling simply “Social Studies of Politics.” We have a chapter summarizing a bit of this in “Knowing Governance,” but the paywall is steep, steep!
Call for Papers: IPP2016 “The Platform Society”
Location: Thursday 22 – Friday 23 September 2016, University of Oxford.
Convenors: Helen Margetts (OII), Vili Lehdonvirta (OII), Jonathan Bright (OII), David Sutcliffe (OII), Andrea Calderaro (EUI / ECPR).
Abstract deadline: 14 March 2016.
This conference is convened by the Oxford Internet Institute for the OII-edited academic journal Policy and Internet, in collaboration with the European Consortium of Political Research (ECPR) standing group on Internet and Politics.
See full call here: http://ipp.oii.ox.ac.uk/2016/call-for-papers
New paper out that tackles a few issues about the ontological character of the future as it is enacted in practices of planning for it. Co-authored with Matthew Spaniol (see him here and here), an Industrial Ph.D. Fellow at Danish Maritime, Copenhagen, Denmark, and Roskilde University, Roskilde, Denmark. The paper is “The Future Multiple.”
Society for the History of Technology (SHOT), Annual Meeting – Singapore, 22-26 June 2016
Formed in 1958, SHOT is an interdisciplinary and international organization concerned not only with the history of technological devices and processes but also with technology in history, the development of technology, and its relations with society and culture –that is, the relationship of technology to politics, economics, science, the arts, and the organization of production, and with the role it plays in the differentiation of individuals in society.
See more at the website: http://www.historyoftechnology.org/call_for_papers/index.html
Infrastructure Observatory (IO) is a “community devoted to exploring and celebrating the infrastructural landscape.”
Their mission: “to render visible the oft-invisible guts of modern life, and foster chapters of enthusiasts around these structures throughout the world.”
The group recently came out with this pocket-sized waterproof book about “shipping containers and the corporations that own them” (The Container Guide, 2015). They also held MacroCity, a cool-looking group of critical panels and city infrastructure tours wrapped into one conference.
Their main page is a little with interesting photographs of urban infrastructure — check it out. As of right now (late 2015), they are — somewhat obviously — set in major metropolitan areas: San Francisco, New York, and London. However, I’d love to see, in the future, groups like this China, India, or elsewhere.
CONFERENCE OPPORTUNITY: Decolonialty mini-conference (9 panels) at the Eastern Sociological Society Meeting, Boston March 17-20, 2015. Panels on a number of topics including “Decoloniality and the State” and “Beyond the ‘Human'”. If you do non-human/post-human, postmodern state theory or state modeling, and can connect to decolonial options/epistemic disobedience get in touch asap (submission is on Oct 30) (write me at: email@example.com).
We are happy to host newcomers to decoloniality as well as seasoned/experienced scholars. Please consider this an open invitation to join the important discussion about decoloniality and the social sciences. There may also be opportunities to Skype into the meeting so please do keep that in mind.
NatureCulture is a new journal that is free on-line, which features articles from landmark STS scholars (Casper Bruun Jensen, Annamarie Mol, Christopher Gad, Marilyn Strathern, etc.), well-known in the networks of the Global North, alongside a fascinating group of STS scholars primarily in Japan (Mohácsi Gergely, Merit Atsuro, Miho Ishii, etc.).
The journal, after a quick perusal, is of high-quality. Rather than dense empirical work, the journal seems to feature relatively complex essays with a tone that shifts between conversational and erudite. Consider a great piece by Christopher Gad on the post pluralist attitude, an obvious nod to a previous work on the topic, another essay-form piece (Gad, C. & C. B. Jensen 2010. ‘On the Consequences of Post-ANT’, Science Technology & Human Values 35: 1, 55–80.).
While I cannot say for sure, the seeds for this project may well have been born from the 2010 4S meeting (held jointly with Japanese Society for Science and Technology Studies) … after all, Casper Bruun Jensen presented a paper title “Techno-animism in Japan: Shinto cosmograms, actor-network theory, and the enabling powers of non-human agencies.”
Special Issue on “Science, Technology, and the State”
Nicholas J. Rowland, Govind Gopakumar, and Jan-Hendrik Passoth
Call for Papers: Editors for the journal Engaging Science, Technology and Society (ESTS) have read our proposal and encouraged us to develop papers to submit as a thematic collection (i.e., special issue) on technoscience and the state. We are accepting proposals for scholarly research articles that engage and advance a theoretical and empirical synthesis of technoscience and the state. We invite a range of scholars from advanced graduate students to more experienced faculty members to contribute to this effort.
Submissions: Please send a title and abstract (250 words) to Dr. Govind Gopakumar by December 12, 2015 (firstname.lastname@example.org). Notification of interest in paper proposals will arrive within one month (no later than January 12, 2016).
Full call: SpecialIssue-ESTS-call
Pankaj Sekhsaria (doctoral candidate from Maastricht University Science and Technology Studies) will join us for the next month on the blog. You might recall mention of research on jugaad, but Pankaj’s work is so much more than that. If you review the academia.edu page, then you’ll see a substantial amount more about jugaad, including an engaging and well-read newspaper piece about the topic, along with a piece in Current Science, India’s leading science journal, and there is also a chapter is an edited volume that is worth the read. Pankaj is also author of The Last Wave, a novel that is engrossing — I’m learning — and that was well-received on the topic of deforestation and, I think, finding meaning in a world ravened by capitalism’s insufferable appetite.
This is truly a joy to welcome Pankaj to the blog. Please join me in welcoming our guest.
Check out this call for STS Summer School at University of Wisconsin-Madison.
Science and Technology Studies Summer School: Disclosing/Enclosing Knowledge in the Life Sciences
July 11-15, 2016
University of Wisconsin-Madison
Wisconsin Institutes for Discovery, Madison WI
Applications from students in the sciences, engineering, social sciences, and humanities for a five-day summer school that will provide training in the field of Science and Technology Studies (STS) are invited. This seminar is an excellent opportunity for graduate students who are interested in incorporating social and humanistic perspectives on science and technology into their research, and require an advanced level introduction to the field.
One of the bottom-line insights appears to be that STS has had an impact on general thinking about infrastructure, in particular, legitimizing the “social” study of it (think: infrastructure ethnography, which I’ve discussed before too, especially in relationship to jugaad). Thus, we ask, what does infrastructure mean, even metaphorically, for “theory-making?”
Here is the opening passage (and it is freely available on-line):
Apparently, yes, according to the Washington Post.
It is called Peeple, and this on-line human-rating infrastructure is more or less the equivalent of rating a meal at a restaurant or a hotel stay. Fortune calls it “truly awful,” the always balanced BBC News says the app “causes social uproar,” while the Guardian suggests that of all apps this is the app “you didn’t dare ask for.” There are also worse things ( “creepy,” “toxic,” “gender hate in a prettier package”) being said about this admittedly odd idea.
Some resources I use to teach a lesson about race woven into the lived material world for my STS classes:
Lorna Roth (Communications, Concordia University, Canada) wrote a read-worthy open-access article for the Canadian Journal of Communication in 2009 “Looking at Shirley, the Ultimate Norm: Colour Balance, Image Technologies, and Cognitive Equity” wherein she documents how “light-skin bias embedded in colour film stock emulsions and digital camera design” despite attempts at correcting such matters during the 1990s. Continue reading
Great ANT case for teaching: “New Zealand Grants River Personhood“
Want to take it to the next level in the classroom? challenge students to understand how a person-like “state” (in this case, New Zealand) is apparently accorded the ability to do this!
Ask them, which is weirder, a river being a person or a state granting the personhood?
Cajun culture on the bayou in southern Louisiana is being eroded as the bayou beneath them erodes, by some estimates, a football field of land lost per day (BBC reports).
Costal restoration projects are planned long-term, over the next 50 or so years, with some palpable success. The BBC link above links Gulf oil exploration to the quickening of erosion, especially based on land mistreatment without recovery efforts. This Huffington post piece, “Oil and Cultural Genocide,” is a little less equivocal.
According to the BBC piece, another culprit is to be identified in the erosion of Cajun culture and that is the Mississippi River, in particular, the way that the mouth of the mighty Mississippi has been channelled and controlled as it flows into the Gulf. Previously, the logic goes, the Mississippi used to act like a giant land-making mud-hose spraying silt across the Bayou thereby rejuvenating the land; however, as the river became more controlled, this rejuvenating process slowed considerably, and in its place these massive land moving operations — featured in the costal restoration projects — took their place.
*The image above is from a great website about Isle de Jean Charles: http://www.isledejeancharles.com/environment
New article about jugaad, which we’ve discussed here a bit, by Pankaj Sekhsaria (a graduate student at Maastricht’s Department of Technology and Society) is available on academia.edu (note: if you click the link, you’ll find the paper starts on page 21 of the larger PDF file — the paper is short and to the point).
John Oliver comments on infrastructure in the news. He comments on how poorly regulated infrastructure is in the US (the low grades America receives on its infrastructure report card) and hints that one of the reasons that we are so inattentive to infrastructure is its explicit “not sexiness.” Catastrophe is apparently one of the only reasons to be attentive to infrastructure …
Infrastructure is often seen as a pivot-point for addressing social ailments, directly or indirectly. That is what you’ll read — that assumption fully addressed — in Mariana Cavalcanti‘s “Waiting in the Ruins” a book chapter in Infrastructural Lives. What social ailments? Anything in the way of establishing Rio de Janeiro as a world Olympic city.
Questioned is the rhetoric championed by proponents of the favelas pacification programs as a form of “state intervention” — finally! Continue reading
At fellow blog “Society and Space” a recent book is under review, namely, Janet Roitman’s Anti-Crisis (Duke University Press, 2014). This discussion dovetails nicely with some topics on Installing Order some weeks ago with guest blogger Peter Bratsis, wherein I was attempting to suggest that “crisis” is a concept that is sort of like a balloon with the air let out of it (or an “empty container” to mix some metaphors 😉 ), stating:
Living in a state of semi-permanent crisis can be construed as a license to do nothing. Fatigue sets-in. Apathy ensues. Inaction seems plausible.
In Luca Follis’s review of Janet Roitman’s Anti-Crisis we see something similar. This line sticks out:
But is this global state of affairs merely a reflection of a historical, empirical moment or is it an expression of the ease and haste with which we label events as critical (and by extension the way we approach the broader category of crisis)?
In “Water Wars in Mumbai,” a book chapter in Infrastructural Lives, we learn an important lesson about infrastructure as a material-social entanglement, in particular, in relation to the poor: infrastructure — or the lack-thereof — can be used to subjugate the poor — thus, reproducing their impoverished state — but infrastructure also, with rare exception, binds the poor to the non-poor.
This lesson dovetails nicely with Simone’s insights about postcolonial urban environment, and speaks to the fecundity of the chapters housed in the edited volume Infrastructural Lives. Continue reading
AbdouMaliq Simone’s “Relational Infrastructure in Postcolonial Urban Worlds” is a book chapter in Infrastructural Lives, and provides a broader context for understanding the art of urban living with emphasis on adjustment, impromptu innovation (or “jugaad“), improvisation with focus on understanding the negotiated and lived experiences of individuals that inhabit these postcolonial urban “worlds.”
Jugaad is Hindi for “an improvised solution bom from ingenuity and cleverness” (De Vita, 2012: 21). Sometimes referred to as “frugal innovation,” jugaad is a way to think about most of the world’s experience with and approach to infrastructure, according to Vyjajanthia Rao (2015) in an essay featured in the edited book Infrastructural Lives. Defined as “innovative, improvisational urban practices and the objects they produce as temporary “fixes” or solutions to systematic problems,” Rao (2015: 54) notes that while the dominant “decay discourse” overwhelmingly depicts infrastructure as dilapidated and falling apart, this dominant discourse provides an almost too perfect foil for the conviviality and colorfulness with which jugaad is often celebrated with.
ETHICS OF CELEBRATING JUGAAD
Celebrating jugaad, however, is not an innocent act, especially from the “outside looking in.” Continue reading
Line one of the foreword by Arjun Appadurai reads: “This timely book is sure to become a definitive work on the now growing literature on urban infrastructure” (xii).
And Appadurai is not overstepping or overstating by saying as much. “Infrastructural Lives: Urban Infrastructure in Context” is edited by Stephen Graham and Colin McFarlane, both themselves big players in the academic discussion or urban infrastructure. McFarlane has a great blog, “cityfragment” that the book was recently showcased on. Some of the book’s materials are available on google-books here.
I’m reviewing the book this week, and will post commentary about it as I go.
Here are some thoughts and concerns about the foreword, and, thus, the project as a whole: Appadurai is an important figure for the burgeoning area at the intersection of sociology, anthropology, geography, political science, urban studies, and so on and so forth — many are invited to the table to dine on the topic of urban infrastructure. What makes this book extraordinary, Appadurai notes, is the approach: Continue reading
The notion of “post-crisis” that I opened-up this week with was meant to be a hard press against the post-crisis that I have often heard in discussions about “post-crisis economic planning” — that is, “after a crisis and now things are better” (which likely makes the likes of Naomi Klein retch, as Stef notes in her post). The notion that we are in a semi-permanent state of crisis raised to me the obvious question: does “crisis” really capture anything out of the ordinary? (and so have we exhausted the utility of such a concept?) Continue reading
Are we, as a global community, living in a post-crisis world? We seem to be in a semi-permanent state of crisis, either in crisis or on the brink of it perpetually, and, in that context, does a concept like crisis really mean anything anymore? By invoking “post-crisis” we are not talking about post-crisis as in “after a crisis” (for example, in stories like this one about “post-crisis economic planning“); for comic-buffs, we are also not talking about the crazy-cool “post-crisis” events in DC Comics’ publishing history following the 1985-86 Crisis on Infinite Earths (discussed here); this is also not the revamped homo ecnonomicus discussion of the “post-crisis consumer.” The bottom-line: as the global community gets more and more intertwined, non-local crises have local implications and impacts, and if there is always a crisis or a looming crisis somewhere, does “crisis” really capture anything out of the ordinary? (given that crisis means an intensification of difficulty or trouble, and, hence, a perpetual state crisis ceases to be a moment of crisis)
It should be recognized that much of this “crisis talk” is sourced by media outlets that thrive on hyperbole, so, possibly, we are making too much of this; however, the roots of a post-crisis society are possibly deeper than just journalistic portrayals in the media (though they are surprisingly powerful in framing global events). These issues, among others, are what we will discuss this week on our 3:1 on Post-Crisis.
Our guest this week is Peter Bratsis. I know Peter’s work from his outstanding book Everyday Life and the State (for theory buffs, there is a section in this book where Peter claims that Kantorowicz is possibly the greatest state theorist [who wasn’t a state theorist] of all time — a thought which also figures into his new work on corruption). You might also know his other book, with Stanley Aronowitz, Paradigm Lost: State Theory Reconsidered. You can read much of his work here, and perhaps you’ve recently seen him speaking about the rise of the Syriza Party in Greece, for example, on Uprising or on European Ideas.
We welcome him to the blog!
A friend recently turned me onto the idea that somebody, somewhere is embedding USB ports into infrastructure in various places around the world — like a treasure hunt (sometimes called a “USB dead drop“). Turns out that some of these early devices were embedded in 2010 by Berlin artist Aram Bartholl. There is even a manifesto — interesting, in my mind. This is part of, I think, the broader DIY culture, and, though it is dated, it is a bit cool.
The idea of inhabiting infrastructure like this — they claim that it is the data equivalent of geo-caching for P2P file sharing, but the implications are bigger — is not merely as an expression of “un-clouding data” or even DIY freedom (from the Borg); the promise of this sort of intervention into infrastructure is “enchantment.” I do mean this, in the Weberian sense of the word, although Weber mainly referred to rationalization and secularization in reference to their de-mystifying or “disenchanting” quality for our world.
The reason I bring this up is that I recently found a documentary film set in San Francisco called “The Institute.”
The film, for all its flaws, contains something I found powerful about engaging our infrastructure and intervening in it to produce enchantment out of the ordinary. Granted, it is like an artistic way to play in infrastructure, to transform the ordinary world. There is some promise, as idealistic as it might sound, in the logic of these USB dead drops for producing such an effect in our cityscapes. I get the feeling that university settings in urban areas could really make this work.
I have just read:
We propose the creation of a zone of experimentation with the intention of bringing together dissenting agencies with critical practices in hopes of finding prototypes and models for a post-capitalist society. Such a platform calls for a cross-pollination of ideas, a shared and in-depth dialogue, and easily accessible means for hands-on experimentation. This new space will be open to all wanting to participate.
At Deterritorial Investigations Unit there is a call for contributions and participants for a project called “[Re]Build” and part of the hook is in the above italicized text. The full details are here, and, I quote, “Anyone who is interested need only drop us a line here, or you can email me at Edmund.email@example.com.”
I’ll be answering the call momentarily …
Free 3-day PhD Course: “Criticizing Contemporary Technology: From Drones to Google Glasses and Self-Driving Cars” w/ Prof. Evan Selinger (RIT, USA)
Deadline for sign-up: Monday 20th April to Søren Riis, firstname.lastname@example.org
Relevant dates: 29 June 2015 (day 1), 30 June 2015 (day 2), and 01 July 2015 (day 3).
Background: Prof. Evan Selinger is an Associate Professor of Philosophy and the Media, Arts, Games, Design, Interaction and Community Center (MAGIC) Head of Research Communications, Community, and Ethics at Rochester Institute of Technology. In addition to publishing widely on issues in philosophy of technology in the standard academic sources, he has also written extensively for popular media, including places like The Atlantic, Wired, Slate, The Nation, Salon, and The Wall Street Journal. Starting September 2015, he will spend a sabbatical year as a Senior Fellow at The Future of Privacy Forum. You can find out more by going to Prof. Selinger’s homepage (http://eselinger.org/) and following him on Twitter @EvanSelinger.
Summary: In this 3-day PhD course, Prof. Evan Selinger gives a general introduction to the field of philosophy of technology and dedicates a day of presentations and discussions to three disputed topics: obscurity and privacy, automation and the ethics of outsourcing, and technology and public scholarship. The course is developed for graduated students across different disciplines: humanities, media studies, social sciences, IT and engineering.
If you’re in Denmark, happen to be in Denmark, or are close, write Søren!